Outcome of fasting in Ramadhan is an extra-ordinary quality called Taqwa. Any person who attains Taqwa is called a Muttaqi or a Muttaqeen. Most honored amongst the slaves of Allah swt is a Muttaqeen. For Allah swt does not elevate a man due to his wealth, qualifications or children, but Allah swt gives honor to those who are Muttaqeen. HE swt tells us in the Holy Quran that success will belong to the Muttaqeen. True and permanent happiness is in Allah’s Hands and He swt tells us how we can please HIM swt so that He swt may forgive us our sins and have mercy upon us on the Day of Judgment. It is now up to us to think and decide which is best for us.
Firstly, Taqwa comes from the Arabic root letters wa ka ya, which means shield. Its verb form Ittaki means to be careful or to be protected. Generally, taqwa is defined as “fear or consciousness of Allah”.
Abu Darda (R) said: “From the completion of Taqwa is that the servant fears from His Lord even with regards to things, the weight of an atom.” Abu Darda’s advice for servants who wish to accomplish a character of ‘taqwa’ should fear to commit the smallest of sins.
The messenger of Allah said in a Hadith, reported in the Sahih Muslim that, “Taqwa is here”, and he pointed to his chest.
Taqwa is profoundly explained in a discussion between ‘Umar and Ka’b who were companions of the prophet Muhammad, peace be upon him.
‘Umar asked Ka’b the meaning of ‘taqwa,’ as Ka’b was renowned for his deep understanding of the Qur’an Al Kareem.
Kaab (R) then inquired from Umar (R), whether he had walked through a thorny bush path with his cloak. Umar (R) replied that he had done so on numerous occasions. Kaab (R) asked Umar (R) to describe his movements through this thorny path. Umar (R) replied that he moved very cautiously, so as not to tear his clothing. Kaab (R) said that was the description and the meaning of Taqwa.
The path that inculcates and embraces a character of Taqwa is one that must be carefully and cautiously treaded. On this path one must be completely aware of oneself and one’s surroundings, to be disciplined with the correct action and behavior which will achieve one’s closeness to Allah.
The following verse of the Qur`an Surah 2 Al Bakarah, Verse 183 confirms that Taqwa is for everyone and not for a select group:
“O you who believe! Fasting is prescribed to you as it was prescribed to those before you, so that you may attain Taqwa.”
This verse confirms two points. Firstly, that fasting is for everyone and secondly, that the development and attaining of Taqwa is an essential part for all who aspire for tranquility and a contented heart. To establish Taqwa is for the rich and the poor, the knowledgeable and the uneducated, the leader and the follower, the ruler and the ruled, the old and the young, the man and the women. All must develop and enhance Taqwa.
The most honored in the sight of Allah is the believer with the most Taqwa, i.e. the most conscious and aware of Him.
The Glorious Qur`an illustrates this in Surah 49 Al Hujurat (the Inner Apartments), Verse 13:
“O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you (Muttaqi). And Allah has full knowledge and is well acquainted (with all things).”
The ideal Islamic society is a Taqwa conscious society, conferring its highest respect on those considered to be high in Taqwa.
Though Taqwa is a state of the heart, we cannot judge the Taqwa of others, but many aspects of Taqwa will have a reflection in their character and behavior. The Qur`an though, prohibits anyone from claims of self-purity.
In Surah 53 An Najm (The Clans), Verse 32 reminds us that:
“Hold not yourself purified. Allah knows best who has Taqwa.”
“Hold not yourself purified. Allah knows best who has Taqwa.”
In Islam there is only one Shari’ah (Divine Law) and one scale of righteousness for everyone and that is measured through a character of Taqwa.
The word Taqwa has been mentioned 151 times in the Noble Qur`an. Allah has taken us through the various aspects of His Guidance and Blessings in the Glorious Qur`an. The Qur`anic descriptions of Taqwa are so precise and distinct that it is an indication of the importance of the involvement of this concept in the life of Muslims. These numerous verses elaborate the different dynamics and dimensions of inner meanings of Taqwa that enables Muslims to be an ideal and a living example as a vicegerent of Allah.
The four verses in Surah 2 Al Bakarah Verse 2-5 summarizes the guiding principle in the Noble Qur`an for the people of Taqwa:
2. This is the Book; in it is guidance sure, without doubt, to those who fear (or are conscious) of Allah (Taqwa).
3. Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
4. And who believe in the Revelation sent to you, and sent before your time, and (in their hearts) have the assurance of the Hereafter.
5. They are on (true) guidance, from their Lord, and it is these who will prosper.
The Muttaqun are those that believe, fear Allah and look to what He has ordained in carrying out His actions to avoid His displeasure and sadness. These people are involved and active in his/her life with the Ummah (the Muslim community), concerned with the affairs of humanity, whilst at the same time praying , fasting, spending in Allah’s cause, having good morals, are forgiving and just. All these descriptions can be attributed to a person who has Taqwa and will be assured and successful in the Hereafter.
We have evidence from the Holy Quran about the extra ordinary virtues of building Taqwa. If I can place it in simple words, Taqwa is to honestly seek the pleasure of Allah swt. Taqwa is in our Heart.
We will inshAllah say salah, fast, give sadaqah and hopefully perform many other good deeds, but they must fulfill one simple condition to be pleasing to our Rabbul Alamin. Every little or big thing committed or avoided must be sincerely and honestly done for the sake of Allah swt. Through fasting this extra ordinary quality is further strengthened. Constantly reminding ourselves from dawn to dusk about Allah swt, that He swt is watching us and He swt will hold us accountable for our deeds. While fasting we don’t need imams or hujurs to regulate us, we do it willingly for the sake of Allah swt. This is from strong belief and knowing the presence of Allah swt in our life, society, family, work and everywhere else in the Universe. We came from Him swt and we will return to Him swt.