Those who were born into a muslim family were taught basic tenets of Islamic creed without much debating with parents and elders. Muslims, generally, grow up understanding that Islam is primarily about performing 5 pillars. They are of-course, Iman in Allah swt, 5 daily prayers, fasting in Ramadan, Zakah and Hajj. Social interactions sometimes make us feel that our traditional values are coming under undue attacks from doubters and disbelievers. Usually, we tend to respond to it by disengaging from such company where our belief is under attack. Does this help us strengthen our faith or remove some doubts from the disbelievers’ minds? I suspect our inability to take on such attack puts us further back in our darkness. Is there a way to cure this blindness of faith? I would like to share with you the fascinating story of a man who was extraordinarily different from all his contemporaries. Prophets almost always had to face very trying situations for speaking about values in an immoral social setup. They were looked at scornfully for blaspheming idols, for humiliating time honored traditions of forefathers, and for doubting the authority of priests and clergies. Prophets (pbut) searched for honest souls who could rise above the narrow thinking stepping forward to spread the Word of God Almighty, Allah swt. This is a common situation and it was no different in Islam with the Holy Prophet Muhammad (swm). With perhaps one of the most unusual experiences to be recorded in Islamic history. The setting is at the dawn of Islam. A tribe lived in a city state close to Medinah. The members of this tribe worshipped an idol named Munat. They thought that Munat decided predestination and chance. They visited and sacrificed sheep for it. One day, a poor young man called Jundub belonging to the tribe went to Munat. He gave Munat some yogurt and began looking at it. But Munat was motionless and did not drink the yogurt. He waited. A fox passed by Jundub but did not see him. The fox drank the yogurt and, in addition, it raised its leg and urinated in the ear of Munat. Still Munat was motionless. The young man laughed. He sneered at Munat. Then he criticized himself because he worshipped a dumb rock, which did not understand anything. While Jundab was going back home, he remembered the words of Qais bin Saydah. He said them in Ukadh market: People, hear and understand! He who lives will die! And he who dies will perish. Future things will happen. Why do I see people go and not come back? Are they satisfied with the stay there? Or have they left anything there, so they have slept? Jundub looked at the blue, clear sky and at the wide desert. Then he remembered what the fox did to Munat. He believed that the world had a God greater than Munat, Hubal, al-Lat and all idols. Since then Jundab bin Jundah had deeply believed in the Creator of the sky and the earth. One day, a man came from Makkah and said to Jundub: There’s a man in Makkah who says that there is no god but Allah and claims that he is a prophet. Jundub asked: Which tribe does he belong to? The man answered: He belongs to the Quraish. Jundub asked: Which tribe of the Quraish does he belong to? The man answered: He belongs to Bani Hashim. What have the Quraish done? They’ve accused him of lying. They say that he’s a magician and an insane. The man went away, but Jundub thought again and again. Jundub thought to send his brother Anees to Makkah to get him some news about the new Prophet. Anees set off to Makkah. Anees covered hundreds of miles. Anees quickly came back to tell his brother: I’ve seen a man. The man orders people to do good and avoid doing evil. He invites them to worship Allah. I’ve seen him praying near the Ka’aba. I’ve seen a young man, his cousin Ali, praying besides him. And I’ve seen a woman, his wife Khadijah, praying behind them. Jundub asked: Then what have you seen? Anees answered: This is what I’ve seen. But I didn’t dare to approach him because I was afraid of the Quraishi leaders. Probably at this time, there were only 3 (Prophet swm, Ali ra and Khadijah raa) or maybe 5 (Prophet swm, Ali ra, Zaed ra, Abi Bakr ra and Khadijah raa) muslims in the whole world. The Holy Quran may have consisted of only few early suras such as some parts of Iqra, Mudathir, Muzammil and Al Qalam. Lets see what happens next. Jundub was dissatisfied with what he heard. So, he set out for Makkah to know the Prophet. When the Gheffarian young man arrived in Makkah, the sun was about to set. He went round the Ka’aba, then he sat in a corner of the Holy shrine to take rest and to think about a way to meet the Prophet [s]. It got dark. The Ka’aba became empty of people. In the meantime, a young man came into the yard of the Holy Mosque. He began going round the Ka’aba. The young man saw a stranger. He came and asked him politely: You’re a stranger, aren’t you? The Gheffarian answered: Yes. The young man said: Let’s go home. Jundub was following the young man silently. In the morning, Jundub thanked the young man for his good hospitality. He saw him off and set out to the Zam Zam well to see the Prophet [s]. The hours passed. Jundub waited till it got dark. Two things could be happening here. One, Prophet swm remained cautious about a stranger coming to Makkah in search of something. Or, the Prophet swm kept himself disguised for which Jundub could not recognize him. Again the young man came and went round the Ka’aba. He saw the foreign man at his place. The young man said to Jundub: Isn’t it time to know your house? “No!” Jundub said. The young man said to Jundub: Come with me to the house. Jundub stood up and went with him to the house, silently. The young man said: I can see you’re thinking, what’s your need? Jundub said carefully: I’ll tell you if you keep it a secret. I’ll keep it a secret if Allah pleases. Jundub was relieved when he heard Allah’s Name. So, he said slowly: I’ve heard about the appearance of a Prophet in Makkah and I want to see him. The young man said with a smile: Allah has guided you. I’ll show you his house. Follow me at a distance. When I see a suspicious person, I’ll stop as if to repair my slippers. Then don’t stop just go on your way. The young man went on walking to our Master Muhammad’s [s] house. At the same time Jundub was following him. Observe the stages of movement carefully. The young man befriends Jundub but does not push him, although his suspicion is easily felt. Jundub in order to find the Prophet (swm) has to ask someone for directions but he is also aware of the grave dangers of doing that. The young man comes up with an instant plan to move unnoticed towards the Master’s (swm) place. This is no ordinary meeting taking place. Here we have a man who came to look for the Prophet (swm) when this very search could lead to death at the hands of the enemies. Jundub came into the Prophet’s house and met our Master Muhammad [s]. He was before a man embodying all good manners. Our Master Muhammad [s] asked his guest: Where’s the man from? Jundub answered: From the tribe of Ghifar. The Prophet [s] asked: What’s your need? Jundub said: How shall I become a Muslim? The Prophet [s] said: Islam is to say there is no god but Allah and I am Allah’s Apostle. What else? Avoid doing evil actions. Follow good manners. Stop worshipping the idols. Worship Allah only. Don’t waste your money. Don’t oppress people. The young man believed in Allah and His Apostle very much. He said: I confess that there’s no god but Allah and that you’re Allah’s Apostle. I am satisfied with Allah as my Lord and with you as my Prophet. At that moment, another great personality was born. It was the personality of the great companion Abu Dhar al-Ghifari whose full name was Jundub bin Junadah. Abu Dhar stood up and said with enthusiasm: By Allah, I’ll spread Islam. Before he left the house, Abu Dhar had asked our Master Muhammad [s]: Who was the young man who showed me your house? The Prophet [s] answered proudly: He was my cousin Ali. Our Master Muhammad [s] advised him: Abu Dhar, keep your Islam a secret and go back to your homeland. Abu Dhar realized that Allah’s Apostle was worried about him because the Quraish would kill him. By Allah, I’ll spread Islam among the Quraish whatever may be. In the morning, Abu Dhar set off for Ka’aba, Allah’s Holy House. The idols were motionless at their places. Abu Dhar was finding his way while the Quraishi tyrants were thinking about the new religion. At those moments, a bold yell sounded: Quraish, I confess that there’s no god but Allah and that Muhammad is Allah’s Apostle. The idols and the hearts of the polytheists shook. One of the Quraish said loudly: Who is abusing our gods? They rushed towards Abu Dhar hitting him a lot, until he was unconscious. Blood flowed out of his body. Al-Abbas, our Master Muhammad’s cousin, came in between and saved him and said: Woe unto you! Do you want to kill a man who belongs to the tribe of Ghifar? Don’t you know that your trading caravans pass by his tribe? Abu Dhar recovered and went to Zam Zam well. He drank water and washed the blood off his body. Again Abu Dhar wanted to face the Quraish with his belief. He headed for the Ka’aba. He said loudly: I confess that there’s no god but Allah; there’s no partner with him. And I confess that Muhammad is Allah’s Apostle. The Quraish attacked him like a pack of wolves. They hit him a lot. He fell to the ground unconscious and al-Abbas saved him again.
Shias are held responsible for the civil war in Syria. Sunni regimes are blamed for killings in Bahrain. Beneficiaries of sectarian violence definitely can’t be sunnis or shiis, neither Syrians nor Bahrainis. Then who benefits from this mindless slaughter? Do ordinary people give a damn about differences between politicians’ egos, who one thousand years ago instigated massive bloodshed of poor people? I don’t think ordinary people with families give a crap about any of this.
Here is a look into how hate preachers stir up sectarian and racist controversies so that their masters (tribal rulers and external powers) can benefit. And yes ofcourse, the preacher-man has his convenient way of sanctifying his lies by giving his speech a religious color.
Yasser al Habib:
Yasser al-Habib is originally from Kuwait. He was born in 1979 in Kuwait and migrated to England in December 2004. He was arrested in November 2003 to one year’s imprisonment by the Kuwaiti government on charges of cursing Abu Bakr, Umar and Aisha; in connection with an audiotape recording of a private closed lecture.
In February 2004 he was released under an annual pardon announced by the Amir of Kuwait on the occasion of the country’s National Day, but his rearrest was ordered a few days later. Sheikh al-Habib had then fled Kuwait before he was sentenced in absentia to 10 years’ imprisonment.
In September 2010 Sheikh Yasser al-Habib angered the Sunni Muslims by calling Prophet Muhammad’s wife Aisha, “an enemy of God” which led Kuwait to revoke his citizenship accusing him of trying to stir up discord among Muslims ..
His contribution nowadays is in Iraq. His speech helps to further divide shiis and sunnis on sectarian lines. This hate monger is used as a pinup boy by extremists as he ‘stands up for shias against sunnis’. How does he ‘stand’ up for anyone when his speech sends poor families to their graves? A divided Iraq will benefit neither shiis nor sunnis, but obviously another group will benefit from it. Yasser al Habib gets his TV slots to do his hate preaching and for showing rest of the world how low muslims have fallen. He is saying to the world ‘come and take over because we cant rule ourselves’.
Adnan Al Aroor
Adnan Mohammed al-Aroor a cleric from Hama, Syria. Al-Aroor appears regularly on TV stations in Syria, including the widely watched satellite channel al-Safa, where he is known for his programs criticizing non-Sunni Islamic minorities fighting with the government. He became widely known and promoted after the start of the Syrian civil war and was seen by some as the non-official face of the anti-government movement in Syria. He favors arming the opposition and a foreign military intervention. He gets media coverage in pro western TV channels making the case of western invasion more and more acceptable to the sunni ummah for the protection of ‘sunnis from shia dominance’. Like his shiite partner Yasser al-Habib this hate preacher Adnan al Aroor also gets his slots in the TV stations to do his bit for his masters.
Both of these characters are like two sides of the same coin. Sunnis and shias are being lead into a bloody murderous game like sheep being lead to a slaughter house. The hate preachers with their message of God and religion are leading muslims into a dark alley where evil is waiting for them. These clerics are neither sunnis nor shias, they are simply evil. Their intention is not peace and reconciliation between brothers, they wish not for unity, they don’t care about muslims’ lands, all they care about is their narrow self interest. These are preachers from hell.
What do you to change the world?
Asked By: faeryflutterthe1andonly 27 minutes ago
Posted by pukirahe Aug 27th, 2012 at 5:17PM
The world will only become better when we
learn to know the purpose of our life and
to practice it. The longer we commit wrongdoings
for not knowing the purpose of life, the more
our world will suffer.
What is the purpose of our life? From whom
and where can we find the answer? How can
we verify that the answer would be perfect?
These are really difficult questions, but all answers
are available for them who think with their minds.
The mind is really the man. Thinking is life, not
thinking is death. Life with thinking, at first may be
wrong, but from that wrong we will make it right.
While a dead mind is dead, it does nothing for
Yes, by learning and…
View original post 220 more words
ALL the believers of God acknowledge that this universe was created by HIM swt. Then they must also understand that from the first day of creation everything in this universe worshipped only the Most Powerful God, who cant have any superior force above HIM.
Mankind’s core values have always been the same since day 1. They can’t be segregated on race, language or ethnicity. But many different races, cultures, languages and customs do exist in this world. God created the universe with all these diversities. But HE gave His creations few basics with which they can protect themselves and their future generations.
Since the creation of mankind through Adam (as) all human beings have been in search of ways and means to protect those great human values from annihilation by other forces. Nuh (as) was the first prophet to mankind borne through the process of human procreation who initiated the family tree of righteousness on earth.
We are told in the Holy Quran that we can not make any distinction between the prophets. And that’s because they all came with the same message, that mankind must obey God and follow His given way of life. Prophets brought the true concept of God for humanity, to obey Him (swt) and to follow His (swt) commandments.
Is there any link between prophet Nuh (as) and the Last Messenger of Allah (swt)?
Lets see the commands from the Quran in suras 17 (bani Israil) and chapter 60 (Mumtahanah) and compare them with the seven universal laws of prophet Noah (as):
|Bani Israil (17:22-36)||Surah Mumtahanah (60:12)||Nuh AS’s seven laws|
|1||No Shirk||No barrier for freedom of Belief||1.Do not murder.|
|2||Kindness to parents and relatives||No shirk||2.Do not steal.|
|3||No infanticide or abortion||No stealing||3.Do not worship false gods.|
|4||No adultery||No adultery||4.Do not be sexually immoral.|
|5||No murder||No murder, infanticide||5.Do not eat a limb removed from a live animal.|
|6||Look after orphans, No stealing||No slander, falsehood, lies, blasphemy||6.Do not curse God.|
|7||Be just, honest, No lies, No corruption||No injustice||7.Set up courts and do justice.|
It would appeal to a learner of civilizations that above basic codes remain the bed rock of mankind since the day of creation. These constitute the “basic universal values” for any society to enter the fold of civilization. The Noahdic laws are strikingly similar to the final revealed laws to Prophet Muhammad sallillahu alihi wa sallam. That is because all prophets had the same mission, the mission of God.
Peace and salutations to Noah among the nations (TMQ 37:79)
Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. (TMQ 33:56)