Hajj Message 2017 – tell another Hajji

9th Dhil HAjj or the Day of Arafah is the important day for the global Muslim family. Day of Arafah for the year 2017 shall be on 31 August, Millions of Muslims shall gather in Makkah for the Holy pilgrimage and on this day the most important rite will take place on the plains of Arafah, a place just outside of Makkah, where pilgrims pray, supplicate and ask for God’s Mercy. Arafah can be distinguished by the site of Hajjis sitting on a mountain called the Mountain of Mercy (Jabal Rahmah), its where the Holy Prophet Muhammad Sallillahualihi wa alihi wa sallam gave the farewell sermon.

This great day of Muslims is followed by celebrations called Eid al Azha which lasts for about 3 days. In this Eid, Muslims sacrifice an animal as re-enactment of Prophet Ibrahim’s willingness to sacrifice his son Ismail for the sake of Alimighty God. Sacrifice is usually followed by distribution of meat amongst the needy.

In addition to the religious ceremonies, Muslims have another golden opportunity to address the issues facing 1,7 billion Muslims. Political leaders may have succeeded in keeping Pakistanis away from Indians and Bangladeshis away from Rohingyas but in Makkah all of them will come together without any prejudice and without any care for boundaries or languages.

Hajj is indeed a great event. Its the world’s largest gathering of people who desire nothing but peace for Muslims and non Muslims. Makkah for five days becomes the political religious and social center of the whole world. The pilgrims come from countries around the world with only one agenda, ISLAM, peace, submission to God’s Will. It is therefore a truly common ground for bringing together people from two categories, from the grass roots – workers, farmers, laborers AND also from the landed aristocracy, elites and business empires etc. No other event in the world compares to this classless and self motivated and self financed attendance, and this is a potential weapon unknown to most Muslims.

Lets come to the point. Muslim world is being humiliated by the political and religious leaderships. Muslims should understand very well that, their only way out of the terrible situation is to throw away the junk at the top, reorganize their social and economic systems and ensure that accountability and transparency are never compromised again.

All the Muslims all over the world should know that they have a religious responsibility to make an effort to change their corrupt, despotic and dictatorial leaderships. Muslims should also remember that according to the monotheistic (unitary) principle there can be absolutely no room for racial, linguistic, nationalistic, tribal, wealth driven prejudices. The power to change a corrupt government lies with the mass people, the workers and home makers. This realization seems the hardest part to communicate to mass people although it happens to be in their primary interest. So long as Muslims continue to feel helpless, small wolves will pretend to be big lions.

The blood of a Kashmiri Muslim has the same value as a Punjabi, the life of a Rohingya child has the same value as a Bangladeshi child. The world, and everything in it, belongs to ALLAH swt, no man has the right to deny or deprive another human being their right to security of life and property. Kashmiri Muslims and Rohingya Muslims demand this security of life and property from their fellow Muslims in Pakistan and Bangladesh. May God have Mercy on them and on us if we failed to do that.
Yemen and Syria and two blessed lands. The entire Muslim world will have to answer for the genocide happening there. Misr still asks why the petro dollars were used to bankroll into office a psychopathic murderer? It needs to be reminded, the one who shows no mercy to those on EArth, the One in the sky will show no mercy to him on the Day of Judgement.

Muslim commoners are united in their hearts through the feeling of pan Islamic bonding. Its the political leadership and the economic system which needs to be thrown into garbage before something meaningful can once again begin to grow on Muslim lands.


Zakat, for Whom, for What, How Much

I wish to give Zakat to some poor relatives, beggars, homeless, orphans, madrassahs and masjids. But wait a minute, have I really considered the priorities of collecting and distribution of Zakat?, am I doing the right thing by following my Zakat wishes? I think many Muslims simply hope to feel satisfied that they did their duty to Islam whilst giving zakat to their chosen charities or individuals. Somehow, this method of collecting and giving Zakat clashes with the Zakat system painted in Islamic History Books.

First of all, zakat is not a matter of choice. Its a mandatory obligation upon every Muslim who earns above the bare minimum, or basically, every non-exempt adult Muslim is bound to pay Zakat. The giver is not being personally kind or generous by giving, it is among his compulsory duties to do so and its non-compliance also comes with consequences. What kind of consequences? The first caliph of Islam Khalifah Abu Bakr RA declared war on a tribe which refused to pay Zakat. Its importance to the Caliph was like Salah (prayer) and the fact that Salah and Zakah are mentioned together in the Majestic Quran at several places..

Next, I want to highlight that Sadaqah and Fitra don’t carry the same obligation as that of Zakat. Individuals are free to give Sadaqah and Fitra as much as they would like to for the benefit of the society. Donations are absolutely at the discretion of the giver. Whereas Zakat is fixed, mandatory and obligatory upon every non-exempt Muslim.

It seems that in many Muslim societies Zakat and Sadaqah have become somewhat confusing to distinguish. Zakah, like income tax, has to be assessed by a Zakat collector. How much Zakat should I pay is not something that I should calculate. Imagine if I were free to assess my own income taxes for the year! I would love to do that BTW but it doesn’t work that way. Its called Conflict of Interest. A zakat official assesses income and charges the assesse for a certain amount to be paid to state treasury.

Individuals don’t decide what to do with the Zakat money, the Chief of that locality will do that. Why? Because he knows more, he sees more and has more knowledge about the economic condition of his city and its surrounding areas. It may be the case, that his city is quite wealthy already and needs no Zakat but another city struggles for food and water. In other words, as an individual I will never have the complete picture of the greater community and therefore it makes a lot of sense for me to give zakat to an authority with broader and wider view of things. Obviously, this authority should be a public entity so as to avoid any potential conflict of interest.

One of the 8 recipients of zakat is “way of God” (Fi Sabilillah). Some people suggest it means to build a masjid. I disagree. I understand that it means that Zakat can be used for the struggle, to fight for the victory of Deen over the evil forces of Shaitan. Lets say there is an evil king who has engaged in genocide and civil war against his people. I believe Zakat fund can be utilized more efficiently by giving to those people who strive to replace the evil king. This would be better than setting yet another orphanage or another madrassah while the evil king continues to spill blood in the land. The ideological struggle is what I understand by “Fi Sabilillah”, and this is a great and epic battle between the forces of good against the forces of evil.

As you may appreciate, we have a problem now. See, in most countries the Zakat system is just a personal thing. Governments take income tax (which is far higher than Zakat), leaving Zakat in the same rank as any other acts of worship but at the discretion of individuals as if it was sadaqah. Although some Muslims came up with really innovative ideas to collect and channel zakat through charitable institutions, it still remains very much a personal decision to decide on how much and to whom to give zakat. The result of this is that every year funds get poured into masjids, madrassahs and orphanages, which is not a bad thing at all, but the far greater issues of Muslim societies either get worse or at best remain as bad as they are already.

So much talk of Zakat on TV makes me wonder, isn’t there one scholar who could stand up and ask for zakat to help the Yemenis, the Syrians, the Kashmiris, the Arakenese or the Palestinians? Obviously a celebrity scholar will not say such un-polite things on TV! I already knew that. But I just had to throw that in there…

At the moment, Zakat fund would be best utilized for rescuing Muslim countries from the grips of evil forces. Majority Muslim states are either colonized by their own elites or indirectly controlled by a superpower. If you agree with me, then would you agree that Muslims are only living in an imaginary “Free” world, whereas  in reality are chained to the commands of the dark forces as if they were modern day slaves (of policies and strategies of superpowers). The most urgent demand on zakat in this decade would be to free the necks from the chains that bind them together in humiliation and indignation.









Harry Potter in Godric’s Hollow

My daughter asked me to read something to her. So I borrowed my little sister’s book Harry Potter and the Philosopher’s Stone. Kids like magic and fantasy stories, so why not read this famous children’s book to my little sweetheart. After the first chapter, I felt there was something wrong in it. Although my baby fell asleep but I simply couldn’t out the book down. JK Rowling had cast a reading charm on me it seemed. Next few weeks my girl saw less of me reading to her and more of reading for myself silently until I got all seven books completed.

The story begins with an orphan, whose parents have just been murdered in their very home in God-ric’s Hollow. Its not a mystery novel because that’s not how its presented. The identity of the murderer is not at all relevant but the thought behind the man is what really matters. All through out JK Rowling has the reader thinking about the purpose and motive behind this double murder. Why kill the Potter family?

Let me talk about my girl again. HP’s author is asking an 11 year old to walk into the mind of a “murderer”. What could my daughter say, “dad, tell me, why did you-know-who murder Harry’s parents? what was their fault? Why does he want to kill Harry so badly?” It makes me wonder, since when do children’s books target the lives and works of murderers and serial killers?

The murder scene at Godric’s Hollow is central to all the 7 books. Again and again we are reminded how the Dark Lord kills James and then moves towards HP. Lily pleads for Harry’s life. Move away you silly girl…as if to say “I just want the boy, not you, so just step aside”. Lily is murdered. Voldemort approaches Harry and wham. The Dark Lord falls. Harry rises.
Because the sacrifice of Lily was supremely cast in blood, being the purest form of miracle, it was stronger than anything any Dark power could ever muster. It was the power of pure love from a “Mugblood” that destroyed Voldemort when he was at the very top invincible, undefeatable, all powerful. It was SACRIFICE that brought the Dark Lord down to his knees. In Islam its called Shahadat, martyrdom.

Godric Hollow, James and Lily’s home town, was also the birth place of Godric Gryfindor, the Lion. Tom Riddle on the other hand is a descendent of Slazar Slytherin, the Snake. Godric, Slytheirn, Ravenclaw and Hufflepuff founded Hogwarts. The Lion and the Snake were always at odds at almost everything, including Quidditch. Hogwarts was setup 1000 year ago. James and Lily died in 1981, so the school’s founding date must be around 1000 CE. Interesting, that was the time of the Crusades. It is well known that the European crusaders came into contact with an advanced Islamic civilization in Jerusalem (Al-Quds). One of the interesting areas where Arabs claimed world leadership was in their knowledge of Sciences like Physics, Biology, Medicine, Astrology, Mathematics and ofcourse – Chemistry (which they called Al-Kemia).

A particular branch of Al-Kemia dealt with transmutation, that is the study or research of how to turn lead into gold. Alchemy as it turns out had two aspects, physical and spiritual. The spiritual alchemy desired to transform ordinary men into purified souls. In Islamic terminology its called Tazakkah, to purify. The one who is purified is the one who is successful and is the one who will be accepted and received by the Lord of the Universe. Purification of the soul disregards obstacles such as blood, color, language, race, identity or any other prejudices.

The Knights Templars brought back with them newly found treasures from Jerusalem at the end of their missions. Some of those treasures were ancient books, wisdom, science and technology and ofcourse philosophy. It may just be a wild guess, but God-ric Gryfindor might have been a Templar who brought back the sword from the Arabs alongwith the ideological knowledge of Alkemia. Slytherin must have not liked very much to see his race loose power to half bloods and Mugbloods. For the preservation of his race he went the other way, over to the Dark side. This ideological conflict must have carried on down to the present age when Harry and Voldemort face off just like Dumbledore and Grindelwald did earlier.

Lets come back to Godric’s Hollow. This is where the story begins for this age, with roots that go back more than the crusades, even before the time of Christ (PBUH). It goes back to the Pharaos, especially to one known as Akhenaton, the first monotheist Pharaoh of Egypt. They say, Alchemy started here in Egypt. I don’t doubt that because Egypt (Misr actually) being the birthplace of civilization should have had world religious influence as well. The very idea of resurrection, return to God and submission to God’s will captures the essence of God-ric Hollow if seen through the Alchemist’s eyes. I that room, Lily represents Light, Life, Faith and Goodness while Voldemort brings the face of ego, envy, greed and hate. This war between the two sides started back in Eden and haunts us this very moment. How we respond to it, the choices we make, define us and our souls.

Islamic Tawheed – Earth Shattering Ideology

Never did a single statement make so much difference in the history of mankind. Islamic creed of Tawheed LA ILAHA ILLA ALLAH MUHAMMADAN RASUL ALLAH. This sentence changed the world forever, and continues to do so. Tawheed – simple as it sounds is also at the same time an earthquake of 1 million ricter scale being as shattering to the power of infinity. Let me explain…

The first thing any Muslimah teaches her child is to say the Tawheed, also called Kalimah in the sub-con. The child may be as young as 1 year old or less! As the child grows, the meaning is easily explained by her mom. By the time a child is 2 years old, she has the Kalimah solidly enshrined in her mind as the most fundamental concept of life. She begins to know and understand that she is a Muslim, she is introduced to ALLAH (Subhana Wa Taala) and the Noble Prophet (Sallillahu alihi wa aalihi wa sallam). No confusion, no theology, no deep philosophical explanation required. Simple!

This is the reality in “every” Muslim family from the shores of the Atlantic to the beautiful coasts of Malacca. I don’t know of any other single sentence which is so beautiful to recite, repeat, memorize and simultaneously so easily saved in the hearts and minds of Muslims across the breadth and width of the world. Let me say, ALHAMDULILLAH! Such a creed must be the natural creed for all humanity. It is understandable by the most diverse groups of civilization and its wonderful races of every shade and brightness. It is the concept taught in the house of a monarch as well as the house of a migrant refugee.

But why is it Earth Shattering event? Lets think about this too.

Tawheed never stops for a second as an open challenge to every other concept, idea, ideology, thought, creed, system, government, monarchy, junta, democracy, or any other future life systems of mankind. La ILAHA, ie there is no SOVEREIGN but ALLAH – this means all mankind are slaves of the Sovereign.

When the first group of Muslims around the Noble Prophet (sallillahu alihi wa aalihi wa sallam) talked of Tawheed there erupted a volcanic opposition to it. The ruling elite, the chiefs of Makkah, immediately identified Tawheed as a threat and a grave danger to Makkan and Arabian tribal society. They were actually right. Makkan chiefs understood very well that this concept, if allowed to survive, will someday change the social order most radically. Tawheed did indeed radically and dramatically change the social order of Makkah, Medinah, Taif, Khyber, Yemen, followed by all of Arabian Peninsula, and then the whole of the Arab world, then the Persians and the Romans and finally Europe (Spain and Eastern Europe up to Austria). Tawheed defeated imperialism, tribalism and other forms of life systems of 7th century within 60-70 years. Since its introduction, it withstood the attacks of Arabs, Persians, Romans, Egyptians, Europeans, Mongols, Chengez, Halaku, Crusaders, Soviet Communism, British imperialism, French colonialism, WWI, WWII, Gulf War I, II, Arab Spring, Syrian Crisis, Yemeni Crisis, and other crises present and future. But the fact is that Tawheed just cant be defeated.

Mankind stares at pages in history trying to understand how Tawheed always triumphed over all temporal volatile systems and concepts of life.

Qasidah Burdah | Poem of the Mantle | Most Recited Poem Ever

early 7th century, Medina,
Prophet’s Mosque

It was the dawn prayer congregation at the Mosque of the Prophet in Medina where a poet by the name Ka’b joined that morning. Ka’b ibn Zuhayr was considered one of the most outstanding poet of his time and continued his poetic talent after his father, who was also one of the chief poet of his generation.

After much soul searching Ka’b has decided to take hand with Prophet Muhammad and submit to Divine submission (Islam). This is a man who earlier vociferously rejected the Messenger and the new message of unity and wrote satirical verses against the Prophet. In recent past he was a relentless and vocal offender of the Prophet.

Upon ending prayer Ka’b approached the Prophet and as he made his identity known Prophet Muhammad forgave him instantly. At that point Ka’b recited an ode that he had composed earlier to praise the qualities of Muhammad, the Messenger. It was in the traditional Bedouin style, splendid in diction and highly melodious, with many vivid descriptions of nature; but the gist of it was to ask forgiveness. When he finished, the Prophet drew off his famous stripped Yemeni cloak or mantle and threw it over the shoulders of the poet in recognition of his beautiful eloquence.

It’s not surprising that Prophet Muhammad appreciated beauty in the eloquence of poetic expression. One of the famous saying of his is, “Divine is Beautiful and Loves what is Beautiful.” Prophet Muhammad’s elevated maqams (stations) include the maqam of ceaseless witnessing and affirming of the Jamal (Beauty) of God in all manifestations. May profound divine peace and blessings be upon his perfumed soul.

About 650 years later Prophet Muhammad will bless another poet in the same manner by wrapping his mantle over the poet for his sincere and beautiful words; but this time it will happen in a magnificent dream and the baraka (blessing) of the Prophet will make the very poem the single most celebrated and known poem in any language in human history.

12th century, Maghrib, Misr (Egypt)

Poet Busiri’s name is well known not only in his own land but well beyond the continent for his elegance and unparalleled poetic talents. Due to his merit, in earlier part of his life he became a very successful poet patronized by royal courts and secretary of states of the land. Now coming towards more mature age his life took an unexpected turn. By a sudden stoke half of his body became completely paralyzed and the conditions only worsened by every day. Through his serious physical affliction coupled with a deeper spiritual aspiration Busiri turned inward whole-heartedly.

Invoking the help of Prophet Muhammad and his intercession, he fervently prayed to God the Almighty, with tears, repentance and sincerity of purpose, to grant him a speedy relief from the paralysis. With inspiration and love for the Prophet the poetic instinct of Busiri composed a tribute to the Prophet as a hymn (qasidah). He continued reciting the poem with ardent zeal again and again till he fell asleep. In his sleep state Busiri had the most amazing dream unlike any he had ever before.

In that magnificently lucid dream Prophet Muhammad appeared to him and asked Busiri to read the ode the poet wrote for him. When he said, “O Messenger! I wrote many eulogies for you; which one do you wish?” the Prophet indicated the last by reciting the first verse. While Busiri recited the ode, the Prophet listened with pleasure, swaying from side to side. Then as a sign of his approval and reward, the Prophet wrapped his famous mantle around the poet.

The dream came to an end.

Busiri woke up with profound joy. While pleasurably trying to gather the dream together, he realized that his paralysis had vanished, and he was astounded with happiness. Read from the account of the poet himself: “I was suddenly paralyzed down one side of my body by a stroke. I decided to compose this ode, the Burdah. I hoped that it would be a means unto Allah, by which He would cure me. So I recited it again and again, weeping, praying, and petitioning God. I fell asleep, and in a dream, I saw the Blessed Prophet. He moved his noble hand across my face, and placed his cloak upon me. When I awoke, I found that I had recovered my health.”

The historical record of the incident continues and as Busiri woke up from the dream near the dawn, the time of morning prayer were approaching. He took ablution (muslim way of baptism before prayer) and started towards the mosque where he saw a sufi dervish. With much surprise to Busiri the dervish wanted to receive the ode he recited in the presence of the Prophet the night before.

Reciting the first line exactly, the dervish informed that he also witnessed it in a dream recited before the Prophet, who continued moving to and fro like a tender plant, as a mark of his approbation, and then invested the reciter with a ‘Mantle’. Hearing the exact description of the dream Busiri gave him the poem. The report of this incident spread out and soon enough the poem would famously be called “Qasidah al-Burdah” or “The Poem of the Mantle”.

Full name of Imam Busiri was Abu Abdallah Sharafuddin Muhammad ibn Sa’id ul-Busiri (1211–1296). He was born and lived in Egypt. He himself was a sufi shaykh in the lineage of Shadhiliyya school of sufism. He was a disciple of Imam Abul ‘Abbas al-Mursi who was a Khalifa of Imam Abul Hasan ash-Shadhdhuli, the epitome founder of Shadhdhuli sufi order. Busiri and Ibn Atallah as-Iskandari were contemporary and both were student of Abul ‘Abbas. May God be pleased with them all.

Originally titled as al-Kawākib ad-Durrīya fī Madh Khayr al-Barīya (“Celestial Lights in Praise of the Best of Creation”), the ode of praise for Prophet Muhammad is more famously known throughout the world as Qasidah al-Burdah (also written as Qasida Burda) or “Poem of the Mantle” because of the blessed dream of the Prophet and his mantle incident associated with the poem. In sufi tradition the symbology of giving someone or blessing someone with personal cloak / mantle is very deep. Often time its associated with highest transmission of wisdom, permission, appraisal and approval.

the single most popular poem in any language

“Historians look at the Burdah, we very soon realize that what we are dealing with is very probably the most influential and the most popular single poem in the history of any language. there simply is no other text from ancient or recent times that has been done in so many languages, not just for some rarefied literary elite but for the people…” – Timothy J. Winter (Abdal Hakim Murad), Cambridge University, UK

Qasida Burdah as a poem has had a unique history. Even in the poet’s lifetime it was already regarded as sacred. Over 90 commentaries have been written on this poem by many of the foremost scholars and imams of Islam, including Ibn Hajar, Mulla Ali al-Qari, Ibn Allan, Bajuri, and others. It has been translated into Persian, Urdu, Turkish, Berber, Punjabi, English, French, German, Sindhi, Dutch and other languages. It is recited across the world in sacred ceremonies, mosques, on blessed days even in social gatherings such as marriage etc. The poem is memorized and recited in congregations, and its verses decorate the walls of public buildings and mosques.

From coasts of Senegal to the Philippines, from Russia to South Africa, everywhere Qasida Burdah is recited as a token of love for the Prophet and to ask for blessings. In some circles it is a major and regular practice to recite the Burdah. In Indonesia for example, its a normal routine for the students of religious training to read Burdah on the Friday morning after sunrise or Saturday afternoon. Some having it thrice a week while others may have it the whole week in the early morning. In Java, Burdah is one of their Spiritual Culture.

composition of the Burdah

The Burda is divided into 10 chapters and 160 verses. Each verse ends with the Arabic letter mīm, a style called mīmīya. The 10 chapters of the Burda comprise of Love Yearning for the Prophet, Warnings about the Caprices of the Self, the Praise of the Prophet, his Birth, his Miracles, the Exalted Stature and Miraculous Merits of the Qur’ān, the Ascension of the Prophet, the Chivalrous Struggle of God’s Messenger, Seeking Intercession through the Prophet and Intimate Discourse and the Petition of One’s State.

In its ten chapters, the Burda, in essence a madih (loving praise of the Prophet Muhammad) and mawlid (Prophet’s lifestory), expresses the core values, meanings, and sentiments of Islam. Most commonly performed as inshad (musical recitation), especially on the occasion of the Prophet’s birth (12 Rabia al-Awwal), in Sufi rituals, or other devotions, the Burda became the most widely-recited poem in the Muslim world.

miraculous power of the Burdah

The Qasida Burda is revered to both orthodox traditional muslims as well as mystical path oriented sufis. Up to the present time its verses are used as amulets. The Burda is credited with extraordinary spiritual therapeutic and protective power (baraka) stemming from its author’s personal relation to the Prophet (recitation, and miraculous cure), and is believed capable of reproducing such a relation for others who recite it. To some sufi account it is narrated that if one recite the Burdah with pure intention and love for 10 days, one will meet the prophet in one’s dream by God’s permission. Many have their share of experiences of miracles after reading the Burdah or attending a gathering where Burdah is recited.

the start and the end of the journey is Love

Qasidah Burdah, the ode was originally composed and recited out of deep love for the Prophet – the same tradition continues by those who preserve it. In spiritual tradition, the teacher of the time is the axis of attraction and Prophet Muhammad is the Last Messenger (till the end time before the arrival of second coming of Christ) and Seal of the sacred brotherhood of all messengers of God. He is the pinnacle and pole (Qutub) of all poles. On the rank of the Prophet Muhammad, Rumi wrote: ‘Now, you should know that Muhammad is the leader and guide. As long as you don’t come to Muhammad first, you won’t reach us (saints and friends of God). Jesus is the comrade of Moses and Jonah is the comrade of Joseph, but Muhammad sits alone, ‘distinct’. Love is the ocean of deep spiritual meaning, and everyone in the ocean is like a fish. And Muhammad is the pearl in the ocean. Look! I keep revealing this!’

In Islamic path, the love for the Prophet is a pivotal station which every seeker of truth strive to arrive. Quran speaks of it (3:31): “Say (O Muhammad), if you do love God, follow me, God will love you (in return) and forgive.” A saying of the Prophet in paraphrase: None of you will enter the mystery of iman (conviction to reality) until I am more beloved to him than his own family, wealth and all the people.

Love is the path and road of our Prophet.
– Rumi

Loving the Prophet is a pathway to open the heart and a signpost towards the divine love. All praise and sending blessing to the Prophet is motivated out of only one cause, which is to be able to generate that pure love in the heart which purifies the being and elevate its human status.

“He (God) loves them and they love Him”
– The Quran 5:54

He who loves Me, knows Me,
and He who knows Me, finds Me.
– traditional sufi saying

There are many virtues and miracles of reading the Burdah but the ultimate aim for one who recites it out of love is to provide the heart with a compass to find the pure love (mahabba) with beloved Prophet Muhammad,who is the Seal and bearer of message of unity.

Grab the cloak of Muhammad, the Messenger,
and hear the call to prayer of Love
every moment from the soul of Bilal.
– Rumi

Qasidah al-Burdah: Online resources

. Audio of the Burdah Shareef
. Qasida Burda by Fez Singers

. A video introducing Qasida al-Burdah of Imam Busiri
A documentary on Shaykh Hamza Yusuf’s production of Imam al-Busiri’s “The Burda” or “The Poem of the Cloak”, an incredibly powerful poem that is famous across the world. Includes commentary by Shaykh Hamza, Shaykh Abdal Hakim Murad, and Daniel Abdal Hayy Moore.

[>] Youtube videos with translation: Urdu Qawwali styled, Qasida Burdah Nasheed, al-Burda a beautiful recitation

. Qasidat al-Burdah: An Analogy of Arabic and Urdu Poems by Syed Mohiuddin Qadri
. Full english translation and original arabic text

[>] Audio Samples of the Burdah recitation:
1. Imam Jilani
2. Qasida by Junaid Jamshed
3. Qasida Burdah by Fez Singers
4. Jalwa e Jana by Junaid Jamshed
5. Tunisian Burdah, Indonesian Burdah, Morrocan Burdah
6. More Audios of Qasida Burdah

# Reference:
1. Muhammad: His Life based on the Earliest Sources by Martin Lings
2. Qasidat al-Burdah: An Analogy of Arabic and Urdu Poems by Syed Mohiuddin Qadri
3. Qasida al-Burdah @ wikipedia

.. (picture) the chest that preserves the cloak of the Prophet, chamber of sacred relics, Topkapi Museum, Turkey

# Further: . Complete Burdah in Arabic Script (pdf) . Translation of the Burdah and other resources
. Recitations of Qasida Burdah
. Qasida Burda Hadra @ Osmanli Naksibendi Dergah
. Qasida al-Burdah explanations
. Burdah Night @ Zaytuna
. Qasida Burdah in Arabic

# Related:
. Prophet Muhammad and Poetry appreciation
. Habib Allah: The Mystery of beloved one of Allah
. dreaming the Prophet

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